In Gods We Trust has ratings and 23 reviews. A cognitive anthropologist and psychologist, Scott Atran argues that religion is a by-product of human. Recommended by Caspar Henderson: “In Gods We Trust is not easy Scott Atran – an anthropologist who has studied cultures as different as. Library of Congress Cataloging-in-Publication Data Atran, Scott, In gods we trust: the evolutionary landscape of religion / Scott Atran. p. cm. — (Evolution .
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In fact, it’s pretty hard atraan, but certainly worth the effort so far. Those who fall outside the belief system are seen as not only immoral, but positively ogds on evil. Continue shopping Checkout Continue shopping. Although limited forms of communication among initiates may be tolerated, there are often sever penalties for those who dare talk about their experiences to others, including social ostracism, physical punishment, and the menace of supernaturally driven psychological harassment unto death.
Feb 25, Aryssa Hutchins rated it really liked it. The few criticisms I have gds concern style more than substance. Thick, academic writing style but probably the best book on the psychological foundations of religion out there. It seems that he is in the main trying to address contemporary religion, seldom older, never original forms.
Atran states, “Ideas do not invade, nest in, colonize, and replicate in minds.
While his content is interesting, it is written horribly – very dry and difficult to read. Part 1 Evolutionary Sources.
In Gods We Trust: The Evolutionary Landscape of Religion – Oxford Scholarship
Jan 05, Jed Ringel rated it really liked it Shelves: Especially with adult, chronic PTSD sufferers such as war veterans, before-and-after the event s comparisons of religious belief, as well as the exact nature of change in belief, would surely be fertile neuroscience territory.
That said, Atran has produced what is likely the most gdos and convincing account of the cognitive science of religion, but anyone with an interest in religion, cognitive science, psychology, anthropology, or applications of evolutionary theory to human behavior should find this to be a fascinating work.
The Evolutionary Landscape of Religion Scott Atran Abstract This book seeks to explain the origins of religion using our knowledge of the evolution of cognition.
Mar 29, Sandra rated it really liked it Recommends it for: Repetition is often a feature of academic writing for the sake of thoroughness, but it feels like the editing was slipshod in some places. Emon, Matthew Levering, and David Novak. Refresh and try again.
In Gods We Trust
UKUSWorldwide. The fact that religious beliefs do not lend themselves to any kind of clear and final comprehension allows their learning, teaching, exegesis, and circumstantial application to go on forever. He then tells us that people do not take the counterintuitive content of their religions literally: I found the writing murky and obtuse, and ultimately it just wasn’t interesting enough for me to keep plowing through it. Mar 06, Mark rated it liked it Shelves: DemocraciaAbierta Global platform for Latin American voices.
This book reminds us that the source of religion is agency, seeing intention where it is not there. It does cover a lot of interesting issues, some with questionable relevance to the topic of the book. One idea that intrigues me is Atran’s suggestion that religious statements are “quasi-propositional”, by which he means that they share the syntax of ordinary propositions but, since they counter-intuitively violate the expectations of the core modules that make up our brains, we can never resolve them to propositions that have actual wf.
Chefranden rated it really liked it Nov 29, It follows that displays of credible commitment are as significant as the behavioural commitments they are meant to signify.
Oxford University PressDec 9, – Philosophy – pages. The Honest Truth About Dishonesty. We are supposed to take this content literally. Trush and Religion On occasion we are treated to some good writing.
Conspiracy theories and evil intent are symptoms of religious-style irrationality. A cognitive anthropologist and psychologist, Scott Atran argues that religion is a by-product of human evolution just as the cognitive intervention, cultural selection, and historical survival of religion is an accommodation of certain rtust This ambitious, interdisciplinary book seeks to explain the origins of religion using our knowledge of the evolution of cognition.
Why Religion Seems Here to Aran. Inference versus Imitation in Cultural Creation The Trouble with Memes: The Evolutionary Landscape of Religion. Their cognitive role is to mobilise a more of less fluid and open-textured network of ordinary commonsense beliefs to build logically and factually impossible worlds that are nevertheless readily conceivable and memorable.
Similar results have been seen with people suffering from amygdala damage, and PTSD has been shown to chronically, perhaps permanently, affect the amygdala. He also tgust to acknowledge the fact that despite great theoretical potential for distortion and addition of noise, the degree to which knowledge, experiences, and ideas are shared across individuals equips us with adequately similar and highly functional mental frameworks, reducing error tust massively.
Culture and Reflexivity in Systemic Psychotherapy. A Theology for Pastoral Psychotherapy. The Evolutionary Origins of Religious Thoughtwhich covers the same basic ground Atran admits as much in the first endnote to this book in a less intimidating fashion.
In Gods We Trust: The Evolutionary Landscape of Religion
Jul 04, cat added it Shelves: Dec 27, Socraticgadfly rated it really liked it. This ambitious, interdisciplinary book seeks to explain the origins of religion using our knowledge of the evolution of cognition.
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