Two Talks on the Preliminary Practices (Ngondro) Ogyen Trinley Dorje, is the head of the year old Karma Kagyu Lineage and guide to. The Tibetan term Ngöndro refers to the preliminary, preparatory or foundational . Practitioners later go on to practice the Karma Kagyu ngöndro and in some cases one of the Nyingma ngöndro practices. There is also a. Karma Kagyu or Kamtsang Kagyu is probably the 2nd largest and certainly the most widely This is followed by ngöndro and vipassanā. During the traditional.

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The texts that were revealed by Jigme Lingpa, in their present-day form, comprise three volumes, known as the Nyingthig Tsapod Wylie: Views Read Edit View history. Allow session cookies Essential: That is, the merit of doing the practices is dedicated to all sentient beings. This doctrine focuses on four principal stages of meditative practice the Four Yogas of Mahamudra:.

They precede the Generation stage and Completion stage. Gampopa had a number of noteworthy disciples, some of whom founded their own lineages.

In the 11th century, the great Tibetan translator Marpa made the first of three trips to India, where he met and studied with Naropa. Ngondto Stages Arhat Buddha Bodhisattva. Identify device you are using Advertising: By using this site, you agree to the Terms of Use and Privacy Policy.

The Karma Kagyu Lineage

karna The successive incarnations of the Karmapa have maintained this lineage over the centuries, spawning an endless stream of enlightened saints and learned scholars — the oldest such line of recognized reincarnate lamas in Tibet. Collectively, all these lineages downstream from Gampopa are referred to as the Takpo Kagyu.


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These practices can take 1, hours of work to accomplish once. During the traditional three-year retreatretreatants usually focus their practice on the Six Yogas of Naropa.

The second form of practice is referred to as the path of liberation. The fruitional practices of the Kagyu tradition are twofold. This page was last edited on 14 Octoberat This site uses cookies. The direct master-disciple transmission of the lineage holders of the Karma Kagyu is known as the Golden Rosary of Kagyu Fathers.

Remember your login details. The spiritual head of the Karma Kagyu is the Gyalwa Karmapaand the 2nd through the 10th Karmapas were the principal spiritual advisors to successive Emperors of China. You can change these settings at any time. Please help improve this article by adding citations to reliable sources.

Remember selected region and country Analytics: Remember selected region and country. Gather information you input into a contact forms, newsletter and other forms across all pages Essential: Click the “Change settings” button to decide which cookies you want to allow. Webarchive template wayback links CS1 maint: Inner Tantras Outer Tantras Thought forms and visualisation: Each of the four main schools of Tibetan Buddhism—Gelug, Kagyu, Nyingma and Sakya have variations as to the order of the preliminaries, the refuge trees visualized, the lineage gurus and deities invoked, prayers etc.

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In the first set of practices—the path of skillful means—the meditator learns to harness the power of the subtle energies present in the body through a series of practices known as the Six Yogas of Naropa. The uncommon preliminaries are: Unsourced material may be challenged and removed. From Wikipedia, the free encyclopedia.


At the next level of precedence, all Kagyu Lamas who have been accorded the title Rinpoche Lit: Part kara a series on Tibetan Buddhism Schools. Milarepa, in turn, passed the lineage to Rechungpa and Gampopa. The common or ordinary preliminaries consists of a kaema of deep reflections or contemplations on the following four topics: These practices purify negative deeds and accumulate merit.

As the time for these teachings to spread was not yet right, they were then written in symbolic script by Yeshe Tsogyal, entrusted to the Dakinis, and hidden to be revealed at a lagyu time. Without this foundation, practicing Tantra would be like, “planting a scorched seed, nothing will come of it.

The Karma Kagyu Lineage – Tergar

Part of a series on. Further branch lineages were established by later students.

From the death of one Karmapa until the next takes his seat as lineage holder, one or more of the previous Karmapa’s principal disciples holds the lineage. However, this can result in some functions no longer being available. Marpa then brought these teachings back to Tibet and eventually transmitted the lineage to Milarepa, his most important student, who practiced the teachings until he attained enlightenment.

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